Adoption, Catholics, and Moral Responsibility

Daughter Genevieve at her First Holy Communion in May. Innocent and sweet. She has helped remind me of the beauty of faith, especially in a child, as I struggle with my feelings about the Catholic church's role in blocking adoption reform.

(This is another post from Jenn, Susan's daughter. Susan passed away on April 7th after an 8 month battle with melanoma)

I arrived home this afternoon to find the Catholic Star Herald, the official publication of the Camden Diocese, along with my other mail. I don't always have a chance to look through this paper, but something made me open it today. Because Catholic groups (The Catholic Conference, certain Right to Life groups, the Knights of Columbus) have been among the most outspoken against adoption reform, which would allow adult adoptees access to their original birth certificates, and because my own Catholic faith is important to me, I am always holding my breath, slightly, when I encounter public expressions of the Catholic faith. My mom, an adoptee, shined the light on adoption for me, and I will never be the same. I cannot be silent now in the face of what I know to be untrue. Sealed records are a violation of the adoptees' basic rights as a human being, pure and simple, and they should not exist, anywhere.

Sealed records have also been used to perpetrate and hide horrible crimes over the past century, including Spain's stolen baby scandal (http://content.time.com/time/world/article/0,8599,2112003,00.html),  Argentina's stolen baby scandal (http://www.bbc.com/news/world-22004491), and, yes, right here in our back yard, the United States' stolen baby scandal (http://www.babythief.com/home.html). Though I have not yet seen the movie Philomena, I hear that this, too, shows the scandal of sealed records, and the role of the Catholic church in promoting them. Spanish journalist Natalia Junquera, who led the newspaper El País' investigation of the baby thefts in that country, said of those who facilitated illegal adoptions: "They honestly thought they were doing the right thing." As difficult as it is to accept, I do believe that there are some who fight against adoption reform who honestly think they are doing the right thing. It's time to stop. Sealed records have never been, nor will they ever be, "the right thing."

After opening the Catholic Star Herald this afternoon I first came across a lovely reflection by Jean Denton called "Discovering God through Christ-like actions," which ended, "When we live the way of the Christ, others discover God." Amen. Two pages later, though, my heart stopped when I saw the commentary on S873/A1259, a bill to open adoption birth records in New Jersey, by Patrick Brannigan, executive director of the New Jersey Catholic Conference: "Adoption law and moral responsibility." Moral responsibility, indeed. Every Catholic, every human being, does have a moral responsibility to consider the effects of unjust laws sealing adoptees' true identities from them forever. This is partly about getting medical information, yes (my mom died from melanoma, which ran in her family, which she did not know, despite her attempts to gain "full access" to her family medical history), but it is also about more than that. It is about the state (or any institution, including the Catholic church) not getting involved in blocking any human being's knowledge of his or her origins. It is about finally reforming adoption to be, first and foremost, about the welfare of the adoptee, the "voiceless party," the innocent child. Thousands of these innocent children, now grown up, have told us what they need (access to their original birth certificates without ever having to go to court to show "good cause"), and that must be respected. And please, leave those adoptees who have said they don't feel the need to search for their birth parents out of it. Had you spoken with my mom at age 30, she would have told you the same thing. But she changed, and when she realized she had no rights, she became an activist. This is the most personal of personal decisions. As my adoptee friend told me, "Searching is the most vulnerable you will ever be." We have a moral obligation to protect the vulnerable.

Which brings me to the claim that sealed records help to protect the vulnerable unborn -- the future adoptee -- from abortion. This argument is false. And there are many people fighting for adoption reform who, despite their own pain, their own lack of rights, wouldn't be in this movement if the argument weren't false. Some evidence even points to the idea that abortions increase when records are sealed because mothers cannot face the pain of a future forever locked away from their child. Certainly, states that have NEVER sealed records (Kansas, Alaska), and those that have passed adoption reform allowing adult adoptees access to their original birth certificates show that these fears are completely unfounded (abortion rates have either dropped, or not been affected). The claim, "Adoption, not Abortion!" (as posted on the Knights of Columbus website) is misleading, divisive, and hurtful. Choose Life! (We'll help you!) would be more truthful, more responsible, and more loving.

Yes, there is a moral responsibility when it comes to Catholics and adoption, but the commentary in this week's Catholic Star Herald is hugely misleading as to what that is. "Thousands of birth mothers placed their children for adoption, relying on the church's assurance of their privacy," writes Brannigan, "...we have a two-part moral obligation to ... establish a robust educational campaign to alert birth parents that New Jersey's law has been changed ... and [we] must make available counseling and other services for birth parents who will be impacted by this significant change in law ...People - mostly mothers - will be vulnerable because of this change in our long-established law."  In states that have passed adoption reform allowing for adult access to the original birth certificate, fewer than 1% of birth/original mothers have filed 'no contact' preferences, so we are hardly talking about thousands of women here. And, in the words of another adoption rights blogger, the women who "don't want to be found" are usually "scarred and scared" -- often from the shame heaped upon them for being unwed and pregnant, and then from the trauma of giving away their child. So yes, counseling might be a good idea, but not in the way it was presented in this commentary. The majority of birth/original mothers want to be found. Many of them have testified on behalf of adoption reform. Those who are scared and scarred (such as my mom's original mother) will not suffer by being contacted by their children. A good counselor would help them realize that.

And one more thing. Brannigan also writes, "Over the years, NJCC [the New Jersey Catholic Conference] message was consistent." This is not true. Those fighting adoption reform these days say they are doing so on behalf of the birth mother, but in the past they argued that it was for the benefit of the adopted child (to protect him/her from the stigma of illegitimacy) and for the adoptive parents (to protect them from interference from the birth parents). The message has changed through the years.

This year, as my mom, a longtime advocate for adoption reform, suffered and died while this public campaign was fought, I was saddened that the faith I needed to turn to for comfort was tainted for me by outspoken members who spoke out against reform. But my faith is strong, and the church community I am a part of is loving and beautiful. Still, it was a struggle. Often at night, cut to the core by the impending loss of my mom, I would turn to the Gospels to try to find the comfort I longed for.  I craved miracle stories, healings, signs of God's love, but I opened, again and again, to Matthew 23: the denunciation of the Scribes and Pharisees. Jesus, speaking to the crowds and to his disciples, says: "Therefore, do and observe all things whatsoever they tell you, but do not follow their example. They tie up heavy burdens [hard to carry] and lay them on people's shoulders, but they will not lift a finger to move them." Jesus then has some choice, harsh words for the "hypocrites," and all winter and early spring I wondered what comfort there was in that harshness.

Reading my mom's diary in her closet.

Ultimately, it was my mom's words that showed me that comfort. In the months leading up to her death, I was also preparing my daughter Genevieve for her First Holy Communion. She had retreats and classes each week, and each time I dropped her off, or attended with her, I struggled with my feelings. I did not want to betray my mom, or contribute in any way to the suffering of others (by supporting, through my presence or my donations, opponents of adoptee reform).  But I also saw in Genevieve's retreats, in her devoted teacher, and in the innocent, trusting faces of her entire class, the beauty of the church. The week before Genevieve's First Communion, just three weeks after my mom's death, my sister and I met at my mom and dad's house to go through some of my mom's things. Our hearts ached as we went through her t-shirts, her socks, her beloved bathing suits. After an hour or so, her closet nearly empty, we decided to take a break. It was then that I came across her diary from 1963. She had been 13 years old then. I sat down on her closet floor and read. Descriptions of ice-skating, dancing, visiting her Nana ... I smiled even as my heart broke, missing her. Her love of life, of family, was so clearly there. The entry for Sunday, January 6th, however surprised me. "This morning I took my first communion as I joined my church just before Christmas. To me, it was a very meaningful service and reminded me of Christ's presence with us always. I know that it is an experience I shall never forget." I could almost hear my mom laughing at this, remembering her story about the first time she doubted her faith, when a Sunday school teacher explained to her that Mary was just floating around on a cloud, looking over them, literally. But I also felt its deep sincerity. "It sounds like a boring day but really it was wonderful," she wrote. Her belief in God was real, tender, and sweet. Much like Genevieve's. It was only later that the Scribes and Pharisees got in the way (and I am not talking about that poor, well-meaning Sunday school teacher who told that story. I've said some ridiculous things myself, I'm sure).

"It sounds like a boring day but really it was wonderful"

My mom was able to make peace with her God, and she loved the women's prison ministry she was a part of for many years, but she was never quite able to shake her distrust of the "institution" of the church, which so often seemed to do exactly the opposite of what Jesus preached. She also saw what the institution of adoption, supposedly set up for her benefit, did to her and others, and she said a simple, "No thank you." I respect her for that, and I ask that all well-meaning Catholics, including those who have been outspoken against adoption reform, do her the honor of at least considering, or reconsidering, their views. You might even say we have a moral obligation to do so.

Sweet Genevieve opening the necklace we gave her for her First Holy Communion.

Catholic Hierarchy Silences Women -- Again

By now you have probably heard that the Vatican last week issued a document chastising the Leadership Conference of Women Religious (LCWR), the largest group of Catholic nuns in the U.S.  Citing "serious doctrinal problems," church leaders felt that the nuns were not speaking out forcefully enough against contraception, abortion, gay rights and the ordination of women.  LCWR represents 80 percent of Catholic nuns and sisters, most of whom work on the front lines of social services in education and health care.  NETWORK, a Washington D.C. lobbying group that works closely with LCWR, was also criticized for its failure to promote church doctrine.  In accordance with its founding mission, NETWORK focuses on poverty, immigration and health care.

Reminding LCWR that the bishops are the church's "authentic teachers of faith and morals," the Vatican has named Seattle Archbishop Peter Sartain and two other bishops to oversee "reform."  Sartain's job, apparently, will be to oversee the nuns' activities and ensure that the promotion of "radical feminist themes" is curtailed.  Shocked by the Vatican's conclusion, the LCWR says it is preparing a response.    

This whole scenario reminds me of the response of the Catholic bishops in N.J. when front line workers from Catholic Charities recommended that life-time secrecy in adoption should cease.  Way back in 1992, the executive directors of Catholic Charities in all five dioceses of N.J. signed a letter urging the N.J. Catholic Conference of Bishops to allow adult adoptees access to their original birth certificates, with no conditions attached.  The personnel from Catholic Charities worked every day with mothers considering adoption and were in the best position to evaluate the effect of more openness.  But sadly, their recommendations were shelved, and the Bishops continue to oppose adoptee rights bills to this day, citing the "birthmother's right to privacy."

The Bishops in New Jersey did not listen to their front-line adoption workers, just as the Vatican is not listening today to the nuns who are out in the field ministering to those who are marginalized and suffering.  As Executive Director of NETWORK Sister Simone Campbell said in an NPR interview, "When you don't work every day with people who live on the margins of our society, it's so much easier to make easy statements about who's right and who's wrong." Simone goes on to say, "What we do as women religious is, we minister to people everywhere who are suffering, who are being discriminated against ... ."  It appears, she says, that the bishops have a different focus and mission.  

Is it not more Christ-like to be inclusive, rather than exclusive?  Is it not more Christ-like to focus on social justice, rather than orthodoxy that has changed in the past, and will surely change in the future, as our knowledge base grows?  At one time, the Vatican proclaimed that there was no salvation outside of the Catholic Church.  Today, this viewpoint is no longer accepted.  Are the educated sisters so wrong in exploring thorny theological questions at their own meetings?  Are they wrong in providing services to any one of our fellow human beings who is hurting?

Women on the front lines possess much wisdom.  As Simone points out, "Women were the first ones at the tomb on Sunday morning.  Women get it first and then try to explain it to the guys."  Unfortunately, the Vatican sees pronouncements like that as "radical feminism."  It's a pity that they are so blinded by their own orthodoxy that they cannot even see what it is they need to learn.    

To read more about this issue, see:

Vatican Criticizes Nuns' Stance on Social Issues

Vatican Rebuke: Are U.S. Nuns Promoting 'Radical Feminist Themes?'

Catholic Bishops Thwart Civil Rights for Adoptees